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Located in the historic village of Campbellville, St. David’s Presbyterian Church is unique in that its design takes from several different architectural styles and is named (after a fashion) for the person who donated the land it sits upon. Presbyterian worship in the village of Campbellville started in 1864 when members of the Nassagaweya Congregation could not make the trek to the Nassagaweya Church in Haltonville. At this time, such a journey was a bit of an undertaking, and the area had an unsavoury reputation. The Campbellville congregation was formally recognised as a mission station of the Nassagaweya congregation in 1869 and made a two-pointRead More →

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The Parish of the Sacred Heart, or properly Sacré-Coeur, is a unique one in the project. Like all Roman Catholic Parishes, this parish can trace itself back to St. Peter’s Mission Church. But this parish is relatively new, one of several French language parishes established in the 1960s. But the building itself traces itself to the first Roman Catholic Parish in Georgetown. The early Roman Catholics in Georgetown would be forced to travel to St. Peter’s Church to attend mass; At the same time, these services were a bit irregular; the faithful would make the long journey to receive communion, give confession, and celebrate mass.Read More →

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Suppose this particular entry seems a little longer and more detailed. In that case, it is because, as a member of Knox Milton, I have far more accessible access to my congregation, plus the history has been well documented and easily accessed. This is the congregation that I grew up in and continue to serve with today! The construction of churches within the village of Milton did not start until the 1840s, when several large plots of land were subdivided and sold off into parcels. The first church to be planted within Milton’s downtown was St. Andrew’s Presbyterian Church in 1848, which was connected toRead More →

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Despite being Ontario’s fastest-growing town, Milton was once a rural backwater, a milling town with a notable agricultural background. This made it the ideal spot for many of the Methodist tradition to find themselves. St. Paul’s reminds me of that connection to the past and a church I have my connection to, attending the Milton Community Nursery School before elementary school. The first Methodist circuit riders came into Milton in 1827, Rev Anson Greene holding services at the farm of Elizabeth Harrison. The Harrisons were among the earliest settlers of Milton, arriving even before Jasper Martin. The Milton congregation remained at the Harrison farm andRead More →

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Sitting high above the downtown of Milton sits a squat, grey stone structure that would look better as a small country church in England than here in Ontario. You may also think that this was the oldest church in town, and while it is among the early congregations downtown, it is not the oldest. Saddlebag preachers were not only a Methodist means of holding services; the Anglican Church also employed missionary or itinerant ministers who travelled through rural areas to have services outside the major urban areas. These ministers began to hold services in Milton in 1844. As the town grew, attending these home-based servicesRead More →

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Sitting outside of downtown, St. George’s Anglican Church looks as if it has been transplanted from the English countryside. With a small churchyard and a scattering of graves, this historic parish is among the earliest churches within the community of Georgetown. Anglican priests had been calling in Georgetown since the 1840s. These saddlebag preachers rode a circuit, often holding services in family homes or schoolhouses. These services suited the areas of Ontario that were far from the urban centres. As the community grew, a section of land was purchased on Norval Road (Guelph Street) to build a meeting house and a burial ground. A simpleRead More →

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Some still exist when it comes to the former villages that occupied the stretch of Dundas on the former northern edge of Oakville. The village of Sixteen Hollow (alternatively Proudfoot Hollow) has vanished save for an oddly named Presbyterian Church, Knox Sixteen. George Chalmer’s established the small community in the late 1820s, a mill and tavern forming the community’s core. Being made up mainly of those who traced their heritage to Scotland, they brought with them the Presbyterian Church. These early settlers would worship at home with a saddlebag preacher, or when the Presbyterians established a congregation in Oakville would travel south when they wereRead More →

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A small white frame church is easy to miss; easier still is dismissing the building as a new build designed to match an older structure. But the small white church sitting on the western side of Bronte Road is original and an active church. When William Peacock first settled in the village of Palermo in 1832, at this point, a Methodist congregation was already well established. Peacock, an Anglican, would need to travel further afield to worship at a familiar church. But as the population grew, William convinced the rector at St. Luke’s in Wellington Centre to come to Palermo to celebrate mass, the firstRead More →

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Located on the historic Norval Road (Guelph Street), St. John’s United Church can trace its history to the Methodist revival of the 1840s and is the only Church to come from the Episcopal Methodist tradition project. The earliest Methodist saddlebag preachers to arrive in the area held services not in Georgetown but in the nearby settlement of Glen Williams, forming a congregation there in 1839. These Wesylian Methodists built a small wooden frame chapel in Glen Williams and served the area. Noted firebrand preacher Rev Edgerton Ryerson visited the site in 1841, preaching both in Glen Williams and in the new settlement of Georgetown; MethodistsRead More →

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Sitting quietly on Guelph Line, this small stone church is easily missed or thought that it is no longer an active church. But this historic church is one of the many churches along the main stretch of the former Nassagaweya Township. The first Anglican ministers began holding services through the township in 1842; these were often held in the homes of the congregant ministers or a local schoolhouse. In 1844, the congregation had grown enough to warrant the purchase of a lot from George Curry to serve the communities of Moffet, Haltonville and Campbellville communities. The lot, located at 10th Sideroad, would serve as aRead More →